Wednesday, April 20, 2016

Viewing Journal - April 2016 #4


Flash Gordon (Mike Hodges, United States, 1980)

I knew I was going to love this from its ridiculous start. A villainous voice whines that he is bored and wants a new plaything. His equally evil minion presents him with an obscure planet to toy with, "the inhabitants refer to it as the planet Earth", he sneers as contemptuously as possible. Cue comic book styled opening credits and Queen's earworm of a theme song (Flash! AAAH! Savior of the Universe!).

We discover that the villainous voice belongs to Ming the Merciless, an evil intergalactic emperor with wicked eyebrows. Ming is played by none other than Max von Sydow, known for his existentially despairing Swedish dramas with Ingmar Bergman, and few movie-related things are more delightful than hearing great thespian von Sydow deliver dialogue such as "Halt, Lizard Man! Escape is impossible!". 

Flash Gordon is absurd and aware of the fact. The sets are gaudily colored and elaborately fake, with spaceships that are obvious painted models. The plot is convoluted and nonsensical. The performances are hammy - especially Brian Blessed, the leader of the Hawk-Men who bellows all his dialogue in a ludicrous Scottish brogue. I have a fondness for old-school space operas in the Edgar Rice Burroughs vein, which are usually low on brains but high on fun and imagination, so I had a big goofy grin on my face throughout Flash Gordon.



Beau Travail (Claire Denis, France, 1999)

A sergeant of the French Legionnaire grows jealous of a young soldier's seemingly effortless skill and bravery. His envy grows, leading to tragedy. However, very little of the barebones plot is expressed through dialogue - Beau Travail often unfolds like a dance performance. As the soldiers perform their drills in the desert, Claire Denis films the ritualistic exercises like a modern dance. Beau Travail is beautifully photographed, with special attention paid to the gorgeously barren Djibouti landscapes, the idealized masculine bodies of the soldiers, and the faces of local African women, peering with bemusement at these foreigners beneath their colorful hijabs. It's all very lovely and very tasteful - maybe too tasteful? Macho competition is largely expressed through intimidating glares, and in one sequence the two men circle each other like territorial lions while opera soars on the soundtrack. Yet I was never persuaded of the intensity of Sergeant Galoup's hostile obsession with the young soldier. Beau Travail is intelligent and artfully made, but its themes - masculinity, conformity, neo-colonialism - felt too notional and neat to have much weight. And then there's the ending, which I'm not sure yet is beautiful or ridiculous or both. Either way, it's unwise to make definitive snap judgements about a Claire Denis film. Better to let them steep in your mind.



Valley of the Bees (Frantisek Vlacil, Czechoslovakia, 1968)

Mesmerizing from its opening credits, rolling over eerie reverse-negative images of a swarming beehive and scored to an ominous male choir. This sequence begins Valley of the Bees on an unsettling, offbeat note that it never wavers from. In medieval Europe, two men form an intense friendship within their strict religious order of Teutonic knights. Ondrej was placed in the order after his father threw him against a wall, then in regret promised to commit his son to God if his life was spared. His friend Armin is a former soldier of the Crusades, and a fanatic believer in his order's harsh form of Christianity. His friendship with Ondrej is possessive and quite probably underlaid by repressed sexual desire. Ondrej flees the order, losing faith in its holiness after a particularly brutal incident. He returns to his former home and marries - his new wife is, disturbingly, his stepmother and his father's widow, though they are the same age. Armin is disgusted by his friend's betrayal of the order and attempts to persuade him to return, eventually turning to violence fueled by jealousy and religious psychosis.

Valley of the Bees is a brutal immersion into medieval life. In Frantisek Vlacil's vision, medieval Europe offered only violent religious fundamentalism or amoral sensuality that is hardly less cruel. Perhaps the only exception comes from a blind woman that Armin meets in the wilderness, who lives comfortably with both sincere faith and healthy sensuality. He is alarmed by her lack of shame, yet she reacts to his extremism with sympathetic pity and kindness. Armin is an unforgettably frightening character. Late in the film, he has a discussion with a more reasonable priest where he reveals that he believes all men deserve to die since nobody can achieve moral perfection. "Let life be extinct. The angels will remain. No one has ever seen them, and yet I hear the beating of their wings." His desire for moral perfection is really fueled by a hatred of humanity, and above all hatred of himself. Armin is a chilling and still-relevant warning of religious purity descending into apocalyptic nihilism.


Beauty and the Beast (Juraj Herz, Czechoslovakia, 1978)

Nobody does dark, creepy fairy tales better than those crazy Czechs. This version of the old gothic romance exists on a hazy border between fairy tale and outright horror. It creates a marvelously sinister atmosphere on a small budget, helped greatly by a dramatic organ soundtrack. The Beast's castle is rotting and overgrown, the cursed forest is populated by the skeletons of dead trees and overhung with mist. Juraj Herz's conception of the Beast is much darker than the grouchy but essentially harmless big teddy bear of more well-known versions. The Beast is bird-like, with giant talons and a grotesque feathery body. In the opening scene, he slaughters a caravan of travelers trespassing in his forest - he is beastly both inside and out. Belle awakens a human, gentlemanly side of the Beast, but at the same time an evil, Gollum-like voice in his mind urges him to kill her and drink her blood. This is decidedly not a Disney version of the tale, yet the romantic heart of the story remains the same. It is still a story about the redemptive and transformative power of love. Though this Beauty and the Beast is not as great as the magical Jean Cocteau version from 1946 or the beloved Disney animation from 1991, it is another distinctive and creative take on the story. Worth seeing, especially for those who like their Romances spiked with horror.

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